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Atticus Finch Essay Atticus Finch Abraham Lincoln once stated, ââ¬Å"You can't get away from the duty of tomorrow by sideste...
Saturday, October 12, 2019
Jihad: Moving Beyound Cultural Biases and Misconceptions Essay
The concept of Jihad was not widely known in the western world before the terrorist attacks on the United States on September 11, 2001. Since then, the word has been woven into what our media and government feed us along with notions of Terrorism, Suicide Bombings, Hamas, Al-Qaeda, Osama Bin Laden, and now, Jihad. Our society hears exhortations resounding from the Middle East calling the people to rise up in Jihad and beat back the imperialist Americans. Yet, if we try to peel back all of these complex layers of information we can we attempt to find out what Jihad really means. Websterââ¬â¢s Dictionary defines Jihad as ââ¬Å"a holy war waged on behalf of Islam as a religious duty or a crusade for a principle or beliefâ⬠(1). Often, media depicts Jihad in the same mannerââ¬âas a vicious clash between two very different peoples, each of whom believes that righteousness, and in many cases God, is on their side. From this interpretation and our daily media intake, one may re asonably assume that Jihad refers to nothing more than violent acts, or ââ¬Å"holy wars.â⬠While there is no precise definition of the term, the meaning of Jihad is far more complex. In fact, the term Jihad generally refers to the struggle one must undertake as one ââ¬Å"strive[s] in the path of Godâ⬠(Church 110). That struggle is defined both externally and internally. As so, they are classified in terms of an external struggle with enemies or non believers, or an internal struggle with oneself to reject greed and temptation. While popular opinion has been misconstrued to see Jihad as a malevolent, violent action; a serious investigation of the termââ¬â¢s historical and religious background reveals a multi-defined word. An examination of the Jihadââ¬â¢s etymological context will lend a k... ... As Americans, we must approach Jihad with sensitivity, an admission of our ignorance on the subject, and an earnest attempt to properly educate ourselves. Works Cited Church, Kenneth. ââ¬Å"Jihad.â⬠Collateral Language. Ed. John Collins and Ross Glover. New York: NYU Press, 2000. 109-123. Engineer, Asghar Ali. ââ¬Å"The Real Meanings of Jihad.â⬠December 2001. 1 October 2003.Husaq, Nina. E-mail to the author. 19 October 2003. Juergensmeyer, Mark. Terror In The Mind Of God. Berkeley: University of California Press, 2000. Merriam-Webster Dictionary. (6th Edition) Springfield: Merriam-Webster, 1999.Rogers-Melnick, Ann. ââ¬Å"Jihad Misused, Misunderstood.â⬠Post-Gazette 23 September 2001. 2 October 2003. The Quââ¬â¢ran. LXI:11, p.398; IX:41, p.149. Witham, Larry. ââ¬Å"Muslims See Wordplay as Swordplay in Terrorism War.â⬠The Washington Post. 24 July 2002. 3 October 2003.
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